Nikos Kazantzakis’ towering literary output reflects a lifelong effort to articulate both spiritual and political radicalisms, for which the figure of Christ is often the embodiment.
Getting at the heart of what and why postmodernism is remains a challenge that few thinkers have been able to face with as much brilliance and perspicacity as Fredric Jameson, notably in his Postmodernism, or, the Cultural Logic of Late Capitalism (1991).
Nikos Kazantzakis’ towering literary output reflects a lifelong effort to articulate both spiritual and political radicalisms, for which the figure of Christ is often the embodiment.
How I came to build (a previous version of) this site on the Jamstack.
In 1966, the Tricontinental Conference convened in Havana, Cuba, bringing together over 500 delegates from 82 countries in Asia, Africa, and Latin America under the banner of anti-colonial, anti-imperialist solidarity and national self-determination.
Christianity retains the impetus to anti‐fetishism, provided it unites with the Marxist science of critical perception.
My review of Haymarket’s Can’t Pay, Won’t Pay: The Case for Economic Disobedience and Debt Abolition, for The Bias magazine.
Nature has a specific history. This is a history in which organic life, inclusive of humanity, acts on and changes the world, at the same time as the world acts on and changes organic life.
My review of Haymarket’s A People’s Guide to Capitalism: An Introduction to Marxist Economics, for The Bias magazine.
It existed once before the nineteenth century, briefly, as part of the vast imperial structure of the Roman Empire. Before that it had been a vague idea from myth—the notion of Italia.
In the introduction to Arvo Pärt: Out of Silence, theologian and musician Peter Bouteneff notes that the tendency to describe first encounters with Pärt grows out of his music’s singular, transformative quality—an evocative spirituality that has captivated believer and non-believer alike.